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Unless the grace of God comes to. . .

Unless the grace of God comes to the help of our frailty, to protect and defend it, no man can withstand the insidious onslaughts of the enemy nor can he damp down or hold in check the fevers which burn in our flesh with nature’s fire.

— John Cassian

In proportion to your humility you are. . .

In proportion to your humility you are given patience in your woes; and in proportion to your patience the burden of your afflictions is made lighter and you will find consolation; in proportion to your consolation, your love of God increases; and in proportion to your love, your joy in the Holy Spirit is magnified. Once men have truly become His sons, our tenderly compassionate Father does not take away their temptations from them when it is His pleasure to ‘make for them a way to escape’ (1 Cor. 10:13), but instead He gives His sons patience in their trials. All these good things are given into the hand of their patience for the perfecting of their souls.”

+ St. Isaac of Nineveh, Ascetical Homilies (42)

Whoever does not voluntarily. . .

Whoever does not voluntarily withdraw himself from the causes of the passions is involuntarily drawn away by sin. These are the causes of sin: wine, women, riches, and robust health of body. Not that by their nature these things are sins, but that nature readily inclines towards the sinful passions on their account., and for this reason man must guard himself against them with great care.”

+ St. Isaac of Nineveh, The Ascetical Homilies of St. Isaac the Syrian, Homily 5, “On Keeping Oneself Remote From the World and From All Things that Disquiet the Intellect

Troubles are usually the. . .

“Troubles are usually the brooms and shovels that smooth the road to a good man’s fortune; and many a man curses the rain that falls upon his head, and knows not that it brings abundance to drive away hunger.”

+ St. Basil the Great