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Bad company is like a. . .

Bad company is like a nail driven into a post, which, after the first and second blow, may be drawn out with little difficulty; but being once driven up to the head, the pincers cannot take hold to draw it out, but which can only be done by the destruction of the wood.

— St. Augustine of Hippo

Passion is the evil in adultery. If a man. . .

Passion is the evil in adultery. If a man has no opportunity of living with another man’s wife, but if it is obvious for some reason that he would like to do so, and would do so if he could, he is no less guilty than if he was caught in the act.

— St. Augustine of Hippo

He who confesses magic or sorcery shall. . .

He who confesses magic or sorcery shall do penance for the time of murder, and shall be treated in the same manner as he who convicts himself of this sin.”

St. Basil The Great

What is the benefit of fasting in. . .

What is the benefit of fasting in our body while filling our souls with innumerable evils? He who does not play at dice, but spends his leisure otherwise, what nonsense does he not utter? What absurdities does he not listen to? Leisure without the fear of God is, for those who do not know how to use time, the teacher of wickedness.”

-St Anthony the Great

The woman who purposely. . .

The woman who purposely destroys her unborn child is guilty of murder. With us there is no nice inquiry as to its being formed or unformed. In this case it is not only the being about to be born who is vindicated, but the woman in her attack upon herself; because in most cases women who make such attempts die. The destruction of the embryo is an additional crime, a second murder, at all events if we regard it as done with intent. The punishment, however, of these women should not be for life, but for the term of ten years. And let their treatment depend not on mere lapse of time, but on the character of their repentance.”

— St. Basil the Great, Letter 188:2 or First Canonical Letter, Canon 2

 

A time is coming when men will. . .

“A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying, ‘You are mad; you are not like us.’”

+ St. Anthony the Great, The Sayings of the Desert Fathers: The Alphabetical Collection

 

“Be a lamp in brightness, and. . .

“Be a lamp in brightness, and make the works of darkness cease, so that whenever your doctrine shines, no one may dare to heed the desires of darkness.”

— Ephrem the Syrian

St. John Chrysostom: However, if the Devil does not dare to enter into the house . . .

“Moreover, if the Devil does not dare to enter into the house where the Gospel lies, much less will he ever seize upon the soul which  contains such thoughts as these, and no evil spirit will approach it, nor will the nature of sin come near. Well, then, sanctify your soul, sanctify your body by having these thoughts always in your heart and on your tongue. For if foul language is defiling and evokes evil spirits, it is evident that spiritual reading sanctifies the reader and attracts the grace of the Spirit.”

+ St. John Chrysostom, Homily 32, Homilies on the Gospel of John

 

 

 

St. John Chrysostom: Let no man then accuse poverty as being the cause of innumerable evils. . .

“Let no man then accuse poverty as being the cause of innumerable evils, nor let him contradict Christ, who declared it to be the perfection of virtue, saying, ‘If you will be perfect.’ [Matthew 19:21] For this He both uttered in His words, and showed by His acts, and taught by His disciples. Let us therefore follow after poverty, it is the greatest good to the sober-minded.

Perhaps some of those who hear me, avoid it as a thing of ill omen. I do not doubt it. For this disease is great among most men, and such is the tyranny of wealth, that they cannot even as far as words endure the renunciation of it, but avoid it as of ill omen. Far be this from the Christian’s soul: for nothing is richer than he who chooses poverty of his own accord, and with a ready mind.”

+ St. John Chrysostom, Homily 18 on Hebrews