If the kingdom of God is within us and that is a kingdom of justice, of peace, and of joy then whoever remains with these virtues is certainly in the kingdom of God. By contrast, all who deal in unrighteousness, in discord, and in death-bearing gloom have taken their stand in the kingdom of the devil, in hell and in lifelessness. It is by these tokens that the kingdom of God or of the devil is recognized.
— John Cassian
of heaven, though not as the reward of virtue, is a true witness to the fact that salvation is ours through the grace and mercy of God.
— John Cassian
Everything we do, our every objective, must be undertaken for the sake of… purity of heart… we must practice the reading of the Scripture, together with all the other virtuous activities… to hold our hearts free of the harm of every dangerous passion and in order to rise step by step to the high point of love.”
— John Cassian
The thief who received the kingdom of heaven, though not as the reward of virtue, is a true witness to the fact that salvation is ours through the grace and mercy of God.
All of our holy fathers knew this and all with one accord teach that perfection in holiness can be achieved only through humility.
Humility, in its turn, can be achieved only through faith, fear of God, gentleness and the shedding of all possessions.
It is by means of these that we attain perfect love, through the grace and compassion of our Lord Jesus Christ, to whom be glory through all the ages. Amen.
+ St. John Cassian, The Philokalia: The Complete Text (Vol. 1), “On the Eight Vices: On Pride”
“If you practice an excellent virtue without perceiving the taste of its aid, do not marvel; for until a man becomes humble, he will not receive a reward for his labor. Recompense is given, not for labor, but for humility.”
— St. Isaac of Nineveh
The power to bear Mysteries, which the humble man has received, which makes him perfect in every virtue without toil, this is the very power which the blessed apostles received in the form of fire. For its sake the Saviour commanded them not to leave Jerusalem until they should receive power from on high, that is to say, the Paraclete, which, being interpreted, is the Spirit of consolation. And this is the Spirit of divine visions. Concerning this it is said in divine Scripture: ‘Mysteries are revealed to the humble’ [Ecclus 3:19]. The humble are accounted worthy of receiving in themselves this Spirit of revelations Who teaches mysteries.”
+ St. Isaac of Nineveh, Ascetical Homily 77
“Prayer is a request for what is good, offered by the devout of God. But we do not restrict this request simply to what is stated in words… We should not express our prayer merely in syllables, but the power of prayer should be expressed in the moral attitude of our soul and in the virtuous actions that extend throughout our life… This is how you pray continually — not by offering prayer in words, but by joining yourself to God through your whole way of life, so that your life becomes one continuous and uninterrupted prayer.”
—St. Basil the Great, Homily on the Martyr Julitta
“One should not say that it is impossible to reach a virtuous life; but one should say that it is not easy. Nor do those who have reached it find it easy to maintain. Those who are devout and whose intellect enjoys the love of God participate in the life of virtue; the ordinary intellect, however, is worldly and wavering, producing both good and evil thoughts, because it is changeful by nature and directed towards material things. But the intellect that enjoys the love of God punishes the evil which arises spontaneously because of man’s laziness.”
+ St. Anthony The Great
“Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven.”
— Ephrem the Syrian
“Let books be your dining table, and you shall be full of delights. Let them be your mattress, and you shall sleep restful nights”
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